Reflecting is a vital part of taking a walk. It helps to embed or integrate the walking experiences – where I have been, and what I have learned – in the hope that any changes wrought will last.
Most of all, though, I failed to comprehend that the best things in life aren’t things that are visibly sexy on the surface. They don’t scream for attention, and they rarely invite adrenaline. Rather they come from quiet commitment, respectful engagement, and a love of something greater than yourself.
Before a sitting meditation I start by acknowledging or noting any issues which are bothering me, either to clear my mind, to problem-solve, or create focus. Then I try to simply sit. I have been doing that for years. As a result I sometimes come up with creative ideas, solutions and greater understanding, or at the very least a recognition of patterns of behaviour.
Walking is a kind of meditation and the more I walk, the more I realise it’s the pilgrimage itself which presents the learning – simply by starting, trekking, and getting to the end of it.
I have habits that I try to pretend aren’t there, aren’t really so bad, or that I can’t help. These come to the fore when walking a pilgrimage. It is in the planning and facing of the realities of the land and the practicalities of accommodation and food which bring me face to face with myself.
Is walking pilgrimage synonymous with being religious?
I do not follow a recognised religion. I was christened into the Church of England by my parents and had to learn tracts of the bible overnight for reciting in primary school the next day. Joining in assembly every morning at secondary school was obligatory, and I sang and read lessons during services; went on a Sunday School holiday; and spent years in the Girl Guides where Christianity was important.
I was steeped in it – the tenets of it seem to be in my soul (or my cells). Religion provided me with a moral and ethical language at the time when I was learning to speak, and I have discovered that it is hard to shrug off.
I might be on a mission to get rid of the destructive part of what I was taught in those early years: I was encouraged to feel guilty; it was assumed that I had Original Sin; and I was told that I was bad in my core, like every other human being. Perhaps I take ecumenical walks to give myself the time to recognise the impact of this and to let go of such negatives.
Nowadays I visit churches sometimes, and I certainly respect believers, but I do not take communion. I have read widely, listened and discussed with friends, but I cannot follow a Faith which seems to exclude or criticise people for being the way they are or believing what they do.
So, I do understand why people keep asking me why I walk pilgrimage. After all, historically it was a religious practice.
Thereafter, his (Bruce Chatwin’s) religious faith became subsumed in his nomadic theory: he believed that movement made religion redundant and only when people settled did they need it.
This question is asked of Guy Stagg who wrote The Crossway. Personally, he knew why he had set out – it was primarily for his mental health – but he repeatedly asked himself, ‘Why pilgrimage, why not just a nice trek?’ The astonished monks asked him too, as he battled through the alps in the middle of winter. Not having been satisfied with going from London to Canterbury he decided to go on to Jerusalem no less.
Tim Moore in Spanish Steps, Travels with my Donkey asks himself, why he is doing the barmy thing of finding, caring for and walking with a donkey along the camino in Spain when he is not religious.
For me, it is a walk but with added zizz! There is an in-built beginning, middle and end; it’s a project all in itself, and it is so much more than a wander round my local park.
it is essential as a reunion with oneself and with others. It’s almost a phenomenon of resistance: walking does not mean saving time, but rather losing it, making a détour to catch one’s breath!
In Chinese Medicine I was delighted to learn that there are a number of different ways to describe the spirit or soul. In Icelandic there are more words for snow than we have in English; in the Orient the parts of ourselves which relate to spirituality, to nature or to our innate relationship with other people are as important as our physical and mental aspects. Although the spirit is amorphous, hard to define, it is something I have a tangible sense of, particularly when I walk in nature. Although sometimes I am content to ‘be’, at other times I become curious and try to understand this puzzle.
When I sit and meditate in my Shiatsu room in Edinburgh I can simultaneously be in Tibet or Japan or China. I don’t know why that is or how it happens and I ponder on these things as I walk. I privately think (well, not so privately now!) that at least one explanation is that I was a nun and a monk in former lives. It is the best explanation I have come across so far. The feeling I had, for example, when I crossed the sands, barefoot, to Mont Saint Michel was real – I ‘knew’ I had walked there before.
What is ‘knowing’?
We have discovered in the last 100 years or so that our physical cells destruct and reconstruct, so the ones I have now shouldn’t be the same ones I had when I was a baby, never mind the ones my mother or grandmother had. And yet we know that we share genetic material.
There is a theory that there is a collective knowledge which accumulates from the generations which came before. It could be this wisdom which tells me where to go to find what I seek, and what has got me here in the first place. However, current scientific methodology and outcomes deny me entry into this collective unconscious. It insists that I enter through the portal of logic and I am not sure that logic is the right way into that sort of understanding.
I have an intrinsic sense of the English phrase, ‘I know it in my bones’. My bones are made up of cells and therein lies my genetic material, yet in every text I read about pilgrimage something inside me recognises it. I seem to share the centuries of that collective knowledge, it is familiar.
* . . . live inside the bone and have long branches which allow them to contact each other …
There is my DNA and my body. There are my mind and my thoughts. There is my self, my soul, my spirit. In my work and my walking I am enquiring into the connections and (re)discovering dissociations between these.
It’s all about love
The more I listen to myself as I traipse, and to my clients in the Shiatsu room, the more I think that what we all seek is the connection to LOVE. It sounds like a familiar new-age thing to say, it is straight out of the ‘all you need is ….’ 1960s, but I keep coming back to it.
I have a hunger for that ‘something for which we search’. And I know it isn’t just me, because when I tell folk what I do, they say, ‘Oh, I wish I could do that’ or, ‘I have wanted to do that for ages’. Or maybe they too have already started!
I seem to be part of a contemporary pilgrimage movement in which it is possible that we are seeking ways to integrate, comprehend and connect our-selves, personally and in community.
Pilgrims walking the Via de la Plata, Spain; Tourists flocking to the Sacre Coeur in Paris, France.
In addition to all this, I notice a compunction to move on, to save my soul, to find, to seek. The ‘thing’ I am looking for is at the same time inside me right now and just ahead of me. It is that towards which I reach or walk. It isn’t new. Everything I have done in my life so far is part of this instinctive movement towards being purer, ironing out the creases. That’s what I believe we are all doing wherever we are.
I know that inside me lies this knowledge just as tangibly as I know my organs are there. I recognise that I am part of a continuum, a humanity of seekers. What is necessary is the time and space to better hear what is happening, and that is hard to find when I am at home looking after people and my surroundings, doing what most of us do in our adult Western lives.
The answer, it seems, lies in introspection. Without trying to be precious, I go quietly back inside myself when I walk to hear the still, small voice.
But it takes intentional steps to change our pace and encounter one another as pilgrims on a journey along with Way. In our time of frenetic political intensity, within a culture addicted to speed, we need to hear and heed the call of this step by step pilgrimage.. Wes Granberg-Michaelsonhttps://sojo.net/articles/all-are-pilgrims
And so it appears I am descended from the ascetics and hermits of my history. I’m reborn into the liberated 21st century. I am, at one and the same time, part of a shared community -walkers and pilgrims, fellow monks and nuns, a group with shared values – and I am alone for to ponder.
Some things are proving intractable and I expect that’s why I have to keep on doing it!
I am walking the St Magnus Way on Orkney, and this is one of the blog series – 21-30 May 2018. Below, you can find links to all the others (introduction, transport, accommodation, resources etc). The overall walk is 55 miles (88.5 kms) over 5 days plus a visit to the island of Egilsay where St Magnus was said to have been murdered and, initially, buried.
I was in Stromness for less than 24 hours. The places I have visited there are:
Tingwall – Betty’s Reading Room (always open, tea and biscuits, books, comfy place to sit and charge your phone). Kiersty who put me up in Evie, showed me this wonderful place which is very close to the ferry terminal. It was erected in memory of a member of the local community and is a peaceful place to sit and read – tea and biscuits are available. Occasional readings or other events happen there. The main thing is that the door is open – you can just step inside and make yourself comfortable.
(In other words, there was no need for me to walk all the way to the Fernvalley Wildlife Centre and find that it was shut, and then walk all the way back and into Evie along the busy road, only to find that the Eviedale Cafe was also shut – all in order to charge my phone and find the address where I was staying that night!)
there are no shops nor anywhere to stay on the island
Mistra is a perfect wee post office cum shop (10am to 5pm)
Eviedale Bistro (Weds – Sun 11am – 3.30pm). It wasn’t open when I was there
The Palace Stores where you can buy drinks (opens at 10am (12noon on Sundays) and shuts at 5pm)
Tearoom (10.30-5pm. Shut Tues / Weds)
Barony Hotel (about 20 minutes walk from campsite. Good food, but book in advance as it has erratic opening times)
a good co-op which sold a disposable thing I not seen before to plug into your phone to charge it. Cost £2.50 (did not work well on my phone because it was not working properly)
I am walking the St Magnus Way on Orkney, and this is one of the blog series – 27th May 2018. Below, you can find links to all the others (introduction, transport, accommodation, resources etc). The overall walk is 55 miles (88.5 kms) over 5 days plus a visit to the island of Egilsay where St Magnus was said to have been murdered and, initially, buried.
– on timelessness, forgiveness, and dialect
Criss-crossing the west mainland of Orkney: Having started in Evie in the north east; curved around the cliffs to Birsay in the north west; walked coast-to-coast eastwards to Finstown; today I would drop directly south to Orphir. I didn’t know what I would find
Why to Orphir if Magnus’ bones weren’t taken there? The organisers of this route write that today’s trajectory ‘shifts attention to Haakon, Magnus’s cousin who ordered his death and ruled the united Earlship afterwards.’
Highlights: A traditional Scottish moorland, some slopes, and the wonderful shoreline between The Breck and the Bu
People met : a record 3 (between Finstown and Orphir), then loads after that
Favourite and unusual animals encountered: 1 donkey, Shetland ponies, llamas
17.1 kms / 10.65 miles
Time: 6.5 hours Finstown to Orphir village; another 2 minimum to St Nicholas church and back, but I did have a sleep
Last night, on the way ‘home’ from the concert, the haar had cleared and there was a beautiful sunset which this photo doesn’t really capture. Last night, on the way ‘home’ from the concert, the haar had cleared and there was a beautiful sunset which this photo doesn’t really capture.
A screech of tyres heralded two carloads of revellers needing the toilet at 2am (I was camped beside the public conveniences in Finstown). I got up to retrieve my walking top which I had unwisely washed the evening before (unwise because it was too cold to dry properly), and it was cold on my return so that I stuffed my coccoon with newspaper. As I was awake I texted Heather, my lodger about cat litter, and finally dropped off.
When I woke again the sun was shining on me through the tent and it was warm. I think there may have been dew on the outside of my sleeping bag, but thankfully not on the inside!
I had dreamt my recurring dream of being lost in a big house full of rooms. I am convinced they began when I moved from my small town primary school in Sevenoaks to the much bigger secondary in Tonbridge and could not find the right classrooms. Ah, but this time it was my own house. Now, that’s change for you!
I crawled out and found the calm waters ahead, guarded by the pier on my right with the already warm sun rising behind it, and Snaba or Cuffie Hill to my left. Ahead, I guessed from my map, were the Holm of Grimbister, Scarva Taing, the Skerries of Coubister with perhaps Chapel Knowe broch in the far distance. (A holm is an islet, a skerry is a rocky island, and a broch is a stone tower dating from prehistoric times.)
7am was so quiet. I was delighted to see a sleek headed seal swimming in the bay, watching as it made its way across to the other side and then back again and then climb out onto the jetty. Oh, not a seal, a mermaid, I mean, a woman taking her Sunday morning exercise! She changed in my / the toilets and I couldn’t stop myself going to say ‘hi’. She was as surprised as I was to see someone up at this time, not having noticed my tent.
None of the remaining matches would light my stove, so there was no tea for me, worst luck. (How come I didn’t bring a lighter? It’s not as if I haven’t been camping many times in my life before). Instead I had the Rhubarb Soda I had bought at the post office (made by Bon Accord in Edinburgh £1.50 – delicious).
I was on permanent battery saver now which, because there was no signal anyway, meant I could not book the homewards ferry.
A million drops sat on the blades of grass, shining in the sun, gleaming, a simple collection of diamonds, of miniscule, suspended orbs.
Having charged my phone at the Community Hall the previous evening, I received two air bnb booking texts, making that five in five days – lucky for me August is busy in Edinburgh with the festivals.
I climbed up and onto the moors, first on a path and then into the wilderness. I met a lovely jolly South African lady with a white bun and skyblue clothes. She didn’t have a rucksack or a dog. Once again a woman had appeared, as if from nowhere, to advise me. She said she had searched and searched and there were no St M Way signs, and predicted that the haar would come in again from the east. ‘I’ve walked all these hills but they don’t cater for walkers here on Orkney’, she said.
Of course the higher I got, the more I could see behind me when I stopped to catch my breath: the green lilypad islands in the blue ocean; flashes of silver indicating the main road. It was hard going with the backpack on the uneven ground, though I was glad that I did find the markers when I cast around for them – perhaps I had my eye in after three days.
I was already hungry, but it was OK because I had a whole lettuce in my John Lewis bag (my children would be able to explain, it’s because I believe I need my greens every day!) And talking of rabbits, they were bounding around, keeping me company as I stumbled.
It is simply not done in hiking circles, to have a carrier bag but there was no room in my rucksack for food. I hung it from my straps where it swung annoyingly when I got into my stride and had to be restrained when clambering over stiles. It lasted the whole 10 days! Maybe I should have got people to take photos of me and tried for sponsorship – missed a trick there.
There are clumps of Lady’s Mantle down in the ditches, out of the wind and by the side of the stony track.
Forgiveness is an end-point: only after a proper process of understanding both points of view, acknowledging the hurt or the sadness, and coming-to-terms with all of that can we forgive and then act on it. I shed terrible tears on watching the part of the film ‘Calvary’ where the main character (played by Brendan Gleeson) goes into prison to see his son and you know he has been forgiven. My reaction was testimony to the power of this in my life. ‘I think forgiveness has been highly underrated’, says Gleeson’s priest.
After a while the track peters out and it was just me surrounded by hillocks of heather and bog cotton – rabbit tails on spindly stalks. Mossy mounds had green spears poking out of them, and there were the sort of birds which hover and flutter just above the ground in constant conversation. In places there were canine and then human footprints.
Gradually the landscape started to remind me of Highland walks with its peat banks, bogs and pools. Scrambling through the scratchy shrubs was painful on my knees but I avoided squelching underfoot. It had become very, very quiet. There was no bird song.
Forgiveness is offered to those who ‘follow the faith’, on earth by priests, and elsewhere by God, so it is said. To promise it to a child, who early on has no understanding of sin – not of others’ or their own – is to immediately puzzle her. It is a suggestion that there is already something wrong with that child, that she has already transgressed, and if there is no internal cognition of this, it’s a disaster waiting to happen. What else, but that child grows up with an aura of mistake, not able to make an actual connection between the forgiveness and an awareness that forgiveness is necessary.
Yes, in fact there were odd snatches of various sounds – the distant thrum of an engine, for example. And I could see oil tankers far away on my left. Amethyst violets and rose quartz orchids were glinting at my feet, and then I was on a soft downhill track again.
I came across a pregnant donkey and two brown-and-white Shetlands. She came up close, sort of in-breathed at me and flicked her left ear. It was the ponies who got the carrot which was intended for the donk.
And … what’s more, to be an adult who can offer a child forgiveness sets the offerer apart, as is often the aim. Again, the child is reduced to a transgressor, and what’s more, encouraged to understand that the adult is even more powerful than adults already are compared to children, and yet it is most painfully obvious to them that adults are not always good. How to make sense of that? These things I was with as I walked.
A bird mewed, a flap-fast one, its wings tipped with white. There was rather scaredy herd (or flock) of llamas (with crias which is what the young ones are called), and the ubiquitous wind turbine at Kebro Farm, where like all the places I passed farmers were working even though it was a Sunday. In this area there are many incredibly confusing signs saying to go back up (arrows and ‘To Oback Cottage’ etc). Note: Ignore them and keep on going down. There is eventually a St M Way sign at the junction when you get there!
In the same way as Reading is a town of roundabouts, and Glasgow’s all traffic lights, so Orkney’s made up of a complex network of fences, poles upstanding and barbed wire, deadly taut and ready to snatch enough wool to knit a sheep or catch an unsuspecting elbow in passing.
With four per cent of battery left on my phone I could check the time, but why bother? Instead I watched a butterfly doing what butterflies do, and let a chunk of Orkney fudge melt in my mouth leaving a too sugary, but addictive residue.
There was no need for me to be anywhere by any given time – being close to midsummer and because I was so far north, there was endless daylight. In fact there was almost no night. It has been said that stress levels are particularly high when deadlines of time and distance are combined (ie I have to get across town by 8am), so it is a good sign that I can let that go and relax into the walking. I will get there when I get there, that’s my motto.
I noticed, that like the three guys last night who accompanied the lead singer of ‘The Once‘, the sheep looked identical but had different voices – some bass, some treble and some soprano, or is it counter tenor?
I liked the grey cows – I was not sure I had ever seen grey ones before. (No photos, for the above reasons). I went past birds doing that spectacular balancing thing where they sway on top of stalks so thin that the human eye cannot see them, thinner than one of their own legs. How do they do that!
The farmers forked the deep brown, well-rotted manure onto a trailer; an ideal lane between fields offered springy soil that actually massaged my feet from the underneath; there was only one place where I had to step into an empty blue trough and cling onto the, yes you guessed it, the barbed wire, to avoid the too-marshy path. There were bog grasses there, honed to a calf-tickling tip, but space enough to walk inbetween.
I was heading for the nearly-full moon. Every time I needed a pee I had to take the rucksack off and it required a sort of humpfy-jump to get it back on and arrange all my layers – the tucking in was the worst. I cracked my knee which certainly got the blood flowing again. ‘It’ll pass’, I reminded myself.
I was just as I was about to head off up the hill to the right across the moors towards Orphir after the last sign, when I most unexpectedly spotted a couple coming up. She was pregnant and telling amusing stories to the man with her – great to hear them laugh! My phone was dead by then so how lucky it was that I saw them, because Orphir wasn’t on the right in that direction at all!
Down I went, taking the correct course. There was a bed of irises, a red bridge and the delightful sound of trickling, peaty, crystal-clear Scottish water. I found another bird’s wing, pure snow-coloured with bones attached, and a patch of curly white feathers to mark the spot. Butterflies played above like the very spirit of the bird which had died, like the petals of today’s flowers come to life.
It was hot by this time with a welcome breeze by the burn. There were no signs (although the notes I had made from the route description last night were pretty good from here on), so I trusted my instinct, tripping on downhill now.
For some reason I had put my single double-layered sock into the rucksack before leaving home, and now it had come in useful because I dropped one of yesterday’s pair down the loo when changing in a tight space with an armful of clothes, and after washing it hadn’t dried in time. (I had no idea what happened to the pair. I left them both to dry on a rack in Salamanca and one wasn’t there on my return).
I guessed the repeated but uneven banging up on my right must be people hunting. On the far left I could see a gorgeous beach – Waulkmill Bay I identified from the map – and I would have enjoyed a paddle there and then. Despite another internal debate about the way I decided to keep going on straight. The cuckoo called and I had a sudden memory – did my dad collect butterflies? I must have been very, very young.
Much as I deplore the waste and emissions of plastics, and of course a wooden staff is more traditional for the pilgrim, this baton is better: wood ones chafe the palms after several hours. What a marvellous view I had from up there! It was still a bit misty to be sure, but I could see all the islands, tankers and trawlers, big ships and little boats, as well as what looked like a submarine.
I always talk to the animals I meet, especially the farm ones. I expect they have a relationship with humans already, and probably my mum used to do that and I learned it from her. Perhaps she still does! I was so glad to have my map because I couldn’t connect the Route Direction info with the reality on the ground and got confused.
The two wooden men either end of a bench wi flooer pots atap thar heids cheered me up. In the same way I think in French or Spanish when walking in those countries, I seemed to be rocking some variation of the Orkney tongue in my head.
Then I came across a field of delightful weeny Shetland ponies, foals and their families – somehow I felt a bond! I was gutted that I couldn’t take any photos.
‘Bin fer a dander?’ (Have you been for a walk?), a gentleman asked me as I turned onto the road. There was a further man hanging out washing in his boxers at the next house – he scuttled inside sharpish when he saw me! At the brow of the hill, the wooden fella was half way up a ladder. And as I walked into Orphir there were full-sized horses who looked gigantic in relationship to the mini ones from 15 minutes back.
Then I was in civilisation: coachloads, a duet on a tandem, ‘sites available for eco-new builds’ the sign said, and another wooden bench – this time there was a bear at one end and a fish at the other and the top of the back of it was the fishing line connecting them both. Whoever makes these garden ornaments is very inventive.
Orphir (say ‘offer’ like the Queen does, or ‘Or’ followed by the ‘fa’ from ‘titfer’)
I went straight on through the village initially, towards the round tower of Earl’s Bu in the hot sun. But then I changed my mind and went back to set up camp first. Thank goodness I did – it was miles more by road and path so I was glad not to have the pack on my back.
Note: Allow at least two hours to go to The Breck, St Nicholas Church, Earls Bu, the Bu of Orphir and back, and take a picnic with you!
Orphir is a collection of grey houses with wooden garden sculptures and people mowing their lawns. At its centre is a church with a milennium garden where I pitched my tent, hidden from view by the shrubs which dripped dew the next morning. There are no shops and one hotel with a bar/restaurant – in other words there was nowhere to charge my phone until the place opened later. A woman on foot passed the time of day with me, a cyclist did too.
I enquired about food and asked what the time was – 3.30pm – gutted – it was two hours before I could eat, and not one cup of tea had I drunk all day. I had my shorts on and there was a slight wind. Oh, but what absolutely idyllic countryside and what a gentle perambulation it was!
I took the sign to Gyre from the Orphir A964 road, and then a left which was signed to Breck. I was confused again just before the sea, but now I know the correct way I would recommend you keep to the right. The soft, flat turf of the coastal path around Scapa is even more beautiful on the cliffs above the rocks and the sea was there too and the birds were wheeching. Wonderful.
I slept a while, perched on the edge between the track and a small fall to the dark stoned beach, prickly with heather underneath but therefore cushioned. Further along is the broken-down bridge (which I crossed anyway) and the churchyard of St Nicholas. The ruin made a big impression on me, and I tried to record it in a sketch.
As you come around, the inside is exquisite – pale, smooth stone with a single arched window. Plain and undecorated, it seemed to encapsulate a holiness I rarely felt in the gold and silver interiors of the many cathedrals I have visited.
Nearby is the Orkneyinga Saga Centre which tells the story of the Norse Earls of Orkney. It closes at 6pm and I didn’t get that far. When I went on the Viking Hiking tour a couple of days later and the lovely Ragnhild ‘quoted oft’ from this famous text, I wished I had, and when I got home I thought with hindsight that I could have carried the tent and spent the night there, but I didn’t quite understand what I would find at the time. Even the bit I did see was one of the highlights of this trip.
There were 10 times as many walkers on this little stretch then ever I saw during the entirety of the past days. Probably because it was an unusually sunny, Sunday afternoon. The scenic loveliness probably also had something to do with it.
The long, winding return walk was equally enjoyable under trees which met above my head, a flood of bluebells beneath. Hoardes of almost-golden gorse branchlets reached out, so crowded with mouths bursting open I could almost hear them, ‘me first, me first’; while the individual kingcups presented their simple faces imploringly sunwards. The feathered petals of the only-slightly-paler dandelions on their juicy stalks were any moment ready to transform into translucent orbs of parachutes. I didn’t need to look where I was treading, so birdwatching was easy: jet black crows picking in fields of alabaster daisies; the now-familiar voices of mew and maow and peep (birds); and the gull-gliding, goose-flapping and sparrow-fluttering were all present and accounted for.
Walking when hungry at the end of the day can lead to morosity, but after a while it’s only walking – finding ways to release hip pains, just one foot in front of another.
And then I got to order my food at The Noust Bar and Restaurant – what a shame British restaurants don’t bring bread while you wait these days! – but I did enjoy the beer (the second from the Orkney brewery) which unsurprisingly went straight to my head. The service was good. The food would have been delicious whether or not it was, if you see what I mean. The monster, beer-battered fish, well-cooked chips and frozen peas hit the spot, as did the blackcurrant crumble and ice cream (£20 with a cup of tea to round it all off). At last I could charge my phone somewhat and as I had wifi access I took care to write notes ahead of the next day’s hike.
I am walking the St Magnus Way on Orkney, and this is one of the blog series – 29th May 2018. At the bottom of this post you can find links to all the others (introduction, transport, accommodation, resources etc). The overall walk is 55 miles (88.5 kms) over 5 days plus a visit to the island of Egilsay where St Magnus was said to have been murdered and, initially, buried.
On this, my last day on the island, I woke up in a bed instead of a tent, which was novel! It’s amazing how quickly you get used to something new. My hosts were most hospitable. It was a house full of books, toys, antiques, bric-a-brac, smiles and shyness.
After giving Shiatsu, I made my way into the city to revisit the St Magnus Cathedral and other sights. I was given my prize shell but could not discover how many other backpackers from outside Orkney had managed the whole walk as there are no records.
There is a gorgeous stained glass window by Crear McCartney from 1987 (unfortunately the photos didn’t come out well). It depicts St Magnus’s pilgrimage to the Holy Land and includes a crucifix from Trondheim, Norway. I also found the sheela-na-gig in the chapel at the far end (a squatting female figure), the green man and the Marwicks’s Hole where women who were accused of witchcraft were sometimes held.
An artist survives on the beauty that surrounds her.
Winifred Milius Lubell, political graphic artist and book illustrator.
My afternoon treat was to go on the very first Viking Hiking trip with Ragnhild and Mark. We gathered at the Tourist iCentre (ie information bureau) next to the bus station and wound our way through the city, stopping to view and learn about some of its highlights.
Then we meandered towards Scapa Bay (the largest natural harbour in the Northern Hemisphere) from whence I had come the previous afternoon. Back past the hospital, once again around the roundabout, and along the Cantit Trail. I retraced my footsteps across the strand westwards. This time I had a fully charged phone and could take as many photos as I wanted.
It was the first time I had sampled Viking food around a live fire, and I enjoyed being regaled with stories inspired by the Orkneyinga saga, amongst other sources. Ragnhild, being Norwegian as well as a scholar and qualified tour guide, was most entertaining and knowledgeable, able to answer any questions we cared to throw at her.
We churned the butter to spread, and ate our broth with horn spoons. It being the first one, I was in the company of a hotelier, various newspaper and on-line reporters, adults and children. We were all very impressed and the others vowed to display leaflets and publish articles etc. It was live streamed on Facebook!
After another delicious meal at their home, Christopher took me through the balmy evening to Stromness, where I was able to pick up my phone charger from The Ferry Inn where the kind woman I met on day 1 had left it for me.
After that we drove through heavy fog before arriving into Stromness under a bright sky 25 minutes (14 miles / 22.5 kms) away. The weather is always a good topic of conversation with the British and those on Orkney were no exception, but it really depended on personality: when the fog was down someone would tell me, ‘it’ll be bound to lift soon’, another, ‘it won’t lift today’, and a third, ‘it might lift though’. Overall, I had the most sun anyone could ever expect on these islands for my pilgrimage, and felt duly lucky.
A gin and tonic later, I boarded the Northlink ferry where I found my two-person birth empty – which I was pleased to say it remained. There was a salon with all manner of snacks and drinks, books and magazines to entertain the 12 of us, and then I happily took to my bed for some note writing and reflection.
The overnight ticket includes an all-you-can-eat breakfast which carried me right through to Edinburgh, eight hours later!
We docked at Scrabster and I jumped on the bus to Thurso, just five minutes along the road.
I wasn’t sure how to get to the station and so made an enquiry of someone passing. Like several others, he offered me a lift, telling me, while we drove, how he had moved from the east end of London some years ago to take a small holding, and now dealed in 4 by 4 cars.
Although I arrived hours early because of taking the overnight ferry, I decided to chance it and leaped onto the first arrival. All went smoothly, no-one looked at my ticket and told me I was on the wrong train. The scenery was stunning of course, and as the sun still shone, I could snap away to my heart’s content.
As we waited beside the platform in Dingwall, the guard explained that there must be another, more important train on the line which had priority over us, ‘like a nuclear warhead or The Flying Scotsman’, he said. None of us were sure what to make of this.
Meanwhile, the man across the aisle kept calling the woman beside him, ‘pet’, even though they didn’t know each other; someone ripped their velcro; another rummaged in her bag; and the woman in the cerise T-shirt cleaned the tables at Tina’s. As the power surged on and off, my screen failed so I could see green bubbles alternating with the picture of my daughters; we disagreed about the new Murder On The Orient Express film; we waited.
Then the energy of the other train hit us and we gave a great shudder. Yes, it was The Flying Scotsman with its smart burgundy livery and glimpses of crisp white table linen at high speed. Too fast to snap it.
Actually after that we were delayed some more before the perfect spire against the baby blue sky shifted sideways, and it was all white hawthorn and green hills once more.
I changed trains at Inverness and the run through the Cairngorms was, if possible, even more impressive. My newly met companion from Elgin, on hearing my tale of woe, insisted on trying her charger with my phone, and it worked: she was right, it was the charger that was the problem, not the phone. Whew – that was one extra dreaded visit to the Three shop on Princes Street I could avoid!
As the afternoon wore on, it became very hot and crowded and I started to write, but the thoughts came too fast for my typing. I became feared that I would never manage to write it all up the way I wanted to, in the book I had so easily envisaged while I was walking. How strange to be sitting all day and hurtling through the landscape so fast. I slept.
In the end I was able to return in record time, and in all, four hours earlier than planned. As this was my fifth trip, knew to expect a period of adjustment after the intensity of being away. I knew I would be grateful to see my daughter, and sleep in my own bed with the cat purring on top; and also that this writing would give me a focus to bridge the gap to what I still call, ‘normal life’.
I am walking the St Magnus Way on Orkney, and this is one of the blog series – 21 – 30 May 2018. Below, you can find links to all the others (introduction, transport, accommodation, resources etc). The overall walk is 55 miles (88.5 kms) over 5 days plus a visit to the island of Egilsay where St Magnus was said to have been murdered and, initially, buried.
If, like me, you are used to finding the yellow Spanish Camino Santiago de Compostella arrows, then you will:
a. be at an advantage – you know that it is important to slow down at junctions or if you get that funny feeling you might have gone the wrong way, and really scout around for the sign. You know to look in unusual places, and that they will not always be at the same height as you, or immediately obvious.
b. On the other hand you will be at a disadvantage – yellow shows up better than the more environmentally friendly St Magnus Way black and white signs on wooden posts. You will expect lots of guidance (eg through a wood where the path twists and turns and there are tributaries (as it were)) and that is not the case here – on the whole one must follow what seems to be the main way. (This is certainly my experience with many other pilgrimages, not just this one. The Via Sacra signs were really hard to find, whereas the Fife Coastal Path is great).
The signs are sometimes before a junction, sometimes at it, and sometimes afterwards.
I believe they were positioned by people taller than me, so for example if the next one is over a hill, a taller person may be able to stand with her back at the previous one and see the following, but not always.
In fact, now I am on this subject, the stepping stones which have been helpfully laid over burns and bogs are also very far away from each other – perhaps at the correct distance for the average male stride – but not mine, not with a rucksack anyway. In these cases I took a deep breath and leapt!
There is a system of Bluetooth waymarks provided by the Pilgrimage organisers, with information so that when you walk you use your phone to connect and can listen as you go. I would have loved to try it but the system was down when I was there. Of course you would need a smart phone with that capacity to use this facility. I don’t know how long the recordings are, but don’t forget that you would also want headphones.
Many people love music or podcasts as they walk. Personally, I like the sounds around me and in addition there’s always plenty going on in my head! I have tried but I always give up quickly as I feel cut off from my surroundings.
There is no guide book as yet, although the organisers of the Pilgrimage are in the process of producing one which will be great I am sure.
They do already provide Route Descriptions on their website and these were updated and published on 30 May 2018 after I returned home. They are generally of a very high standard. I suggest you print them out and laminate them before you leave in case of emergencies. I know this sounds a bit geeky but you never know what might happen, especially with technology.
There are also documents, audio recordings, videos, photos and all manner of amazingly useful and interesting resources on the St Magnus Way website.
Compass / maps
A compass comes highly recommended (make sure you know how to use it!) because north, south-east etc are used in the St M Way directions. I planned to use the one on my phone, not imagining that the phone would be virtually unusuable.
You can download Route Maps from the St M Way website.
I would also suggest bringing an Ordnance Survey (OS) map so that you can see where the St M Way Route Description landmarks are. The mast on Keelylang for example, is listed on the Route Description for Finstown to Orphir as a way of orientating yourself. It is on Googlemaps but not the St M Route Map. Kebro is on the St M Route Map but not on Googlemaps. Both are on the OS map 463 which has most of the West Mainland on it, but not Kirkwall, so for the hard part of the final day’s walk you will need to carry a second map. You can buy maps at Rae’s Paper Shop in Stromness and in Kirkwall.
Whichever map you use, you need to know the direction you are physically pointing towards (see compass above) otherwise it’s almost no use knowing where the place you are searching for is on the map anyway!
Please note that if you have the facilities, know how and space on your phone, there are gpx connections on the official site. I suspect, from looking at other websites and talking to some (mostly male, it has to be said) hikers, that using technology is the thing to do, but I am a trifle old fashioned in this respect so you would be better looking elsewhere for that information (though there is a helpful quote below). I think you have to spend more on your mobile phone than I do to be able to use it all. There is of course the argument that a pilgrimage is a place of silence and self-reflection and we all know that technology isn’t always helpful with that; then again, getting lost is a bummer.
In any discussion of routes, navigation or GPS devices, you have probably seen people mentioning ‘GPX files’. GPX is shorthand for GPS eXchange Format and is a type of file that’s really helpful to anyone who loves the outdoors, and is the most popular way of saving and exchanging routes. Ordnance Survey Blog
Be sensible and check if your tetanus jab is up-to-date before you go hiking! I was so careful, doing everything slowly, but my foot slipped down a hole I couldn’t see and the barb from the wire was too close. I had tea tree essential oil with me which is a serious antiseptic and so I wapped that on immediately, repeating several times a day for the next few days and I was fine. Check the symptoms of tetanus.
Cold at night
It’s hard to imagine it can be so cold at night in a tent in May when the day-time temperatures are so moderate, but it can, so you have been warned! See Resources – what I took with me (link below). Weather, Kirkwall
I am walking the St Magnus Way on Orkney, and this is one of the blog series – 26th May 2018. Below, you can find links to all the others (introduction, transport, accommodation, resources etc). The overall walk is 55 miles (88.5 kms) over 5 days plus a visit to the island of Egilsay where St Magnus was said to have been murdered and, initially, buried.
Day 4 – on a faulty phone charger, change, and curious cows
Scenery: roads and fields – a ‘pasteurised’ day
Barbed wire fences negotiated: on-going
Animals/birds met along the way: 1 dead, 1 empty shell, 1 left wing; and 100s well and truly alive
People encountered between start and finish: one
16.6 kms / 10.3 miles
Time: 5 hours
It was a dull and chilly start to the day and I left Dounby along the main road as directed. It felt really nice to have my feet on the ground. I passed signs to B&Bs and a hotel, and took note of this information for any readers who might want to visit Orkney but not camp (see accommodation – where I stayed).
I was fielding texts when my attention was drawn by a cock’s wakening call. There was also the enthusiastic tweeting you get at this time of the day – far better than the mobile phone kind. So, I focused my mind on the path ahead, and walked on beside dry stone walls, a big grey house, farms and, looking up, spotted a lone horse.
There was a beautiful loch view as I made my way off the highway in the direction of Howaback.
A westerly wind blew, with the occassional breakthrough of sun. My phone was playing up even more and I knew I must limit my photo taking because of the lack of battery. I was now very disappointed that I had chosen to take my camera out of the pack at the last minute, to lighten it. What’s more I had looked at mobile chargers in the outdoor shop before I left – you know, ones that don’t need an electric wire – and how I wished I had heeded my intuition instead of my purse strings.
The cows had cheery hairstyles, matching quiffs. There was no pavement and most cars which sped by were respectful and pulled out into the middle of the road to give me room when they could. I thanked them all with my Royal Wave.
I turned along the Old Drover’s Track and past the Merkister Hotel.
A black-headed gull startled the ducks and there was a wader which was, well, wading. He had an elongated beak, upturned at the end, and spindly legs to enable him to negotiate the puddly part at the edge of the water. Then in a flash of black and white, he took off. Looking on the internet when I got home it looks like I saw an avocet.
If I had only bought binoculars… Well, it was hard to make choices of what to carry when most of the knapsack was full of tent, ground sheet and sleeping bag. I was carrying it all for the first time to see if I could manage the weight. (see Resources – what I took with me).
Three men were a boat, pootling, when I got nearer the shoreline. I was starting to see more camper vans as well – the tourists were coming. Here was the old mill mentioned in the Route Description of the St Magnus Way website.
I saw sea swans (can you say that quickly?) at Birsay and here there were more, their impressive, extra-long necks and massive, slowly-flapping wings reminded me of those early films of men trying to fly. The grass curved round where it met the gentle waves.
Inland, I headed towards Quean (such great place names aren’t they?). On the way I was struck by the delapidated buildings with missing or staved-in rooves, and a triangular field with only a few random crops all of which had been allowed to go to the white and yellow flower stage, betraying the fact that the land used to be farmed. I spotted old, irregularly shaped stones, but they had no wire attached so perhaps they were standing ones rather than practical supports.
The cloud was hanging wispily over the hills, the sun illuminating small settlements far away.
I had been basking in the landscape around me, the glorious flowers in ditches by the road, but now my right hip (from poor ballet training as a child), and the left sciatic nerve (from a strain during my first pregnancy) started to attract my attention instead. They were probably triggered by walking on the hard surfaces.
Nevertheless I walked on. That house, I muse, must be inhabited because there’s a jaunty wee wooden fellow pushing a barrow with his flower-pot hat on in the front garden.
I admired the pink and white cuckooflowers and felt as if I had all the time in the world – something I never catch myself thinking at home. I watched a cat, on the other hand, racing to avoid the wheels of a fast advancing vehicle. Hmm, that’s an apt metaphor!
I spent some time trying to work out the ‘wheeeeen’ sound. Perhaps it was the wind in the electric overhead wires? It was like a one-stringed cello being played by the elements.
I passed a pond with six black and white duck-type swimming birds in it. They had turquoise beaks – Orkney is a bird watcher’s paradise!
Crouching down to eat my yogurt I thought, now they’ve raised the bottom of the cartons, doesn’t the end always come sooner than expected?
A silent cyclist passes. Mrs Armitage on Wheels comes to mind, a charming book I read and reread to my children when they were young. With illustrations by Quentin Blake, it is about a determined woman whose nose pointed her where she wanted to go. Later she came past in the other direction. I saw no-one else for a long time after that.
I was carrying an extra load of food because I stocked up at the store the night before, just in case I didn’t find anywhere to sup that evening. It was heavier, but oh so much yummier than usual. Being out in the open air all day every day, I was far hungrier than usual. After eating I noticed that my mind was lively and my body sluggish – busy digesting probably.
At one and the same time the sun was warming my left shoulder and the wind was finding the wee crevices between my hat and hoodie. Which was best, midges or wind? It was a bit of a toss up between them, the latter keeping the former at bay.
I tried to put my rubbish in someone’s wheelie bin but it was full to the brim with bottles – you know what they say about Scottish drinking habits.
An empty bird’s eggshell sat at a tilt on the path – a delicate sage green. More poppies drooped their teenage, soft-whiskered heads in mock prayer, scarlet petticoats irreligiously showing under green skirts. Leaves stabbed the sky beside ferns yet to unfurl. Dock and bell, lion and clocks. I’m having more of a wander than a walk, half the time – no wonder it takes me so long to get anywhere! It is more a series of unhurried hiaituses than a hike!
There was a church on the hilltop to my right. ‘School on the hilltop’ was our school song, and as I walked upwards, I not only remembered the tune but also every word. This of course meant that it was then going round and round in my head for a good while afterwards.
A roll-call of local families: Flett from the 1890s; Hourston; Harvey; Merriman; Jonston; Kirkness, and Baikie about whom my friend Elaine messaged me when she heard I was coming. (Her ancestors bore this name.) WG 201964 Private Dudgeon who died on the Seaforth Highlander in 1919 aged 36 years; Betsy Walls and her son, both aged 70 were laid to rest in the same patch of consecrated ground; John Anderson from Applehouse, Harray; A Clouston who became a Flett through marriage; and the sad reminder of Emily Mary aged 3 years and 5 months, eldest daughter of the Reverend Masson, ‘Drawn in tears’ in 1834. So very sad.
I heard a number of Orcadians refer to the part of Scotland where I live, not as ‘the mainland’, as I think of it, but as ‘Scotland’. These islanders have a history of being independent.
‘More than half of Orkney’s councillors have forced through a motion demanding an investigation into “greater autonomy or self-determination” amid the vote to leave the European Union and a possible second independence referendum.
Many residents have hoped for greater autonomy from the Scottish Government in the past, and were promised more powers in the event of Scottish independence.’ Taken from the telegraph newspaper.
I was born in England and have English parents. Although I have lived in Scotland for more than 30 years, no Scot would describe me as Scottish. When I lived in the Forest of Dean years ago (on the border between Wales and England), I learned that you had to be born in the Forest of Dean hospital to be called a Forester, and therefore the threat of closing it was very serious. I wasn’t one of them either.
Issues of identity are at the forefront of many Scottish people’s consciousness just now as the majority of people who are eligible to vote (which includes me) did not elect to leave the EU. Our society is rich with the variety of cultures represented within it, and I am lucky to be able to move around Europe without difficulty.
I cannot identify as either English or Scottish, and perhaps that partly explains my choice of vote, being European IS something I am (but only until March 2019?). My joy of travel is related to many things, but it must be in part to do with this complex sense of identity.
Scots believe birthplace and parentage count most – living in Scotland for ten years doesn’t make you Scottish
I took my attention back to the ground and carried on walking. I spotted an electric blue acoustic guitar through the window – it had a red rim. It was uphill a bit and there were starlings (electric blue they were!), and free range hens. The farm chemicals assaulted my nose buds. Teasal and horsetail grew where I planted my feet. Tyres were piled on top of haystacks. The sun came out for a moment over the green pastures. Four-legged beasts were grazing and a yellow digger was upended, offering them shade.
I was snapping blind by then because with my phone on energy saving mode I couldn’t see the screen properly. It was a noisy stretch: to my right, racing car noises; to the left the bellowing of calving beasts. I was surprised how my feathered friends had barks bigger than their scrawny black bodies. Perhaps they were trying to make themselves heard!
The theme of the day was ‘change’: the constantly changing landscape; the fact that we are born, we live, we die; the weather which changes the sky from grey to blue; war coming and going, and then coming again – every step I took brought about change in me. If I was mindful I noticed those alterations by the minute, the very second even, a sense of some of my cells regenerating and some dying for the last time.
Hub-caps littered the sides of the roads (why don’t manufacturers attach them better?) A line of whites – pants and vests – were neatly arranged for blowing dry. Waterfalls of clematis gushed over the wall. Buds were blushing, ready to open at the first sign of their sun suitor’s touch. Black crows waddled in daisy fields. Is that rain ahead, I asked myself, there being no-one else to ask, not for miles around. Although the clouds were hiding the summits, I knew they were there, clad in pink heather.
Ooh, for a yellow dauber! There were so many places I would have added an arrow if I had a pot of paint with me. Yellow arrows are the signs which hikers look out for when following the Spanish Caminos. Here, on Orkney, the spaces between sign posts were much greater and I was often moving forward on spec, past side options and through open land, just hoping that I was taking the right route. If I found myself going too far without seeing one then I had to simply double back and try another way.
I had developed ‘tarmac foot ‘, as I called it – plantar fasciitis is the official term. It causes a tenderness of the bottoms and a painful tearing at the heels. One thing I did buy before I left was new in-soles and they did seem to be helping.
There were small piles of oats at regular intervals along the road at this stage, a contrast to the Spanish anthills to be found on tracks between Seville and Salamanca for example. Were they to lure the flock?
I traipsed across a pretty stone bridge and admired the gardens, spotting more of the wooden fellows with their flower pot titfers: one fishing, one climbing a ladder. Someone on the island is obviously doing good business making and selling them.
Without my camera I was reduced to sketching. Sweat trickled as I drew. Of course I also had no idea of the time (my phone had died and my watch was left on Egilsay). It didn’t matter. Woolly detritus was strewn all over the grass from the mama sheep – does the hair of all mammals fall out during pregnancy? Once more I hunkered down out of the wind. In the lee of the wall the grass was damp under me and I snacked on a Scottish-sounding apple – a braeburn – probably grown in New Zealand or South Africa.
I had finished my book yesterday and bought a newspaper, tearing out the sports pages to keep my load as light as possible. I admit that I did already feel rather concertinaed, sort of compressed vertically, by my backpack. This is a bit of a problem as I am already diminutive (4 foot 11 and three quarters which is 1.5m) and so can’t afford to lose a single inch.
Wisps of sheep snagged on their barbed boundaries like the white washing I had seen earlier – discarded, uncarded. A concave sow still to give birth, bulged. I passed a woman painting her fence – a human encounter of the kind kind (ugh) – and like ‘the good witch’ in the fairy tales, she bestowed on me good weather for the morrow. A luminous sky was over there where I was not. A warm slab offered me a weary seat – the mind was still willing, but the weight deterred me a while.
Tim Moore (author of Spanish Steps which I had just finished reading) would love the place names round here: Hobbitsville, Hobister, Tuskerbister and Stymilders. Let your imagination run with those and there will be stories aplenty!
The theme of change was still with me: A leopard never changes her spots; change for changes sake; nothing remains constant except change. Every day the environment changed around me and I would take pictures if I could, to fix the place in my memory. People turn up in my life unexpectedly and then they leave – change inevitably happens.
‘Solvitur ambulando’, a Latin phrase meaning, ‘It is solved by walking.’
from Tadhg Talks blog, ‘An Encounter with Vulpes Vulpes in London’.
I had reached the haven which is Binscarth Woods and my tiredness disapparated. I sketched the scenes of pink blooms under yellow gorse, undulating walls and fence posts which leaned on account of the wind. Unfortunately here in this beautiful place, there were dog-poo bags hanging from a tree like they do in Edinburgh. Why? Never mind, because twisted silver branches, fragrant roses, wild garlic and bluebell woods made up for it. Here were dells such as are inhabited by fairies and blithe sylvan spirits. The evening sun accompanied me out into the grassy field and there I came upon Finstown.
Finstown (say Fin-s-toon)
Finstown is named after Phin, an Irish soldier, who established the Tody Hole Inn, in 1821.
What did I see first? The Baikie Stores wherein more kindly women offered me tea (the cafe was of course shut by this time). I left my phone to charge out-the-back, and bought a replacement cup (mine had broken when I threw my rucksack over a fence so I could slip underneath it). I picked up some local news – it seems that although the fog was down over this village, apparently the sun was shining everywhere else! I perused the magazine rack: Orkney Farmer; Farmers Guardian; The Scottish Farmer; Smallholder; and my favourite, Classic Tractor. I could have added a CD to my basket entitled ‘Orkney Rocks’ which included ‘Fields of Gold’ which we sing in my choir back home.
I took a walk, scouting for a place to pitch my tent. On the way down the hill I visited the post office. Outside was the inscription: Come sit on the peedie porch with me, our ice cream is cold and the warm welcome is free. (Peedie means little). It was certainly warm, and I was able to buy a book by local author, Lorraine Bichen – ‘Three Weeks and Counting’. I was warned it was sad one, and sad it was. Later I met the Post Office couple again and they offered me their floor to stay on. I was settled by then but was very grateful for the thought.
I visited the rather old-fashioned Pomona pub I had been told about, where Wilma who had been there for many a long year was as sweet as anything. She couldn’t offer me food, but said I could eat mine in her bar if I bought a drink. The only other person in there, a guy from Skye, laughed his head off when I asked if there was wifi! I eschewed a beverage and continued on down looking for a site. On my way back up later to retrieve my phone, he was waiting for the bus and we had a chat about his work at the timber yard. What a friendly lot they all are!
After that, on a whim, I popped into Creation Cuts and asked the proprietor Gillian how much she would charge for washing my hair – what with not having been able to take a shower for a few days and all. She said yes, and wanted to know if I was alone and what was I up to. In the end she did it for me for free and I loved her for it.
That evening I set up camp on the shore and had such a struggle to boil my pasta, I used half a box of matches and my new solid fuel stove, but the wind was against me. I tried to light one in the tent. The tip broke off suddenly and made a hole in my new orange mat – disaster. Then I decided to give up on the outdoors and squatted down by the wash hand basin of the public toilets next door out of the wind, nervous in case anyone discovered the smoke or I burned the floor. All was well. Soon my tummy was filled at last.
While I was taking my walk, Orkney was alive with the Folk Festival. Someone suggested I take the bus back to Stromness to take advantage of it, but happily I didn’t need to because there was a satellite concert playing at the Firth Community Centre. When I arrived the first notes were being played. The tickets were sold out and I was really lucky to get a return. Can you guess who was compèreing? The very same minister who set up the St Magnus Way and who had given me a lift into Dounby the day before! And who should I sit next to in the audience? the couple from the post office. I felt like a real local knowing people like that. Top of the bill was the Quebecois band ‘Le Vent du Nord’ and the evening was wonderful – I fair jiggled about in my seat with enjoyment.
It was very cold in my sleeping bag that night- even with Kiersty’s thermals on – and many drunken revellers interrupted my sleep when they stopped their cars to use the facilities at the back of me. However, I survived to tell another day and this was the view I woke up to. How absolutely beautiful was that.
I don’t know why everyone is infected with this wanderlust, even sensible Mr Knightly.1
Between 21 – 30 May 2018 I walked the St Magnus Way pilgrimage on Orkney (55 miles (88.5 kms) over 5 days), and made a visit to the Isle of Egilsay where St Magnus is supposed to have been murdered and initially buried.
I have written about each day’s visit or trek – the route highlights and difficulties; there are pages on the practicalities of getting there and back, accommodation and what I took with me (or wished I had or had not taken!) and there’s a section on how to find the path with my final reflections on making a secular pilgrimage.
The St Magnus Way is a pilgrimage that was opened in 2017. It is not known how many backpackers have walked it since then, but it has been extremely popular with Orcadians, and attracted a great deal of press attention.
The path respects the traditions of Orkney’s medieval pilgrims and particularly of the Earl Magnus (c. 1080 – 1118), whose bones were supposed to have been taken around the mainland after he died. I visited the places associated with his history, death, and with Haakon’s, his cousin, he who ordered his murder. I got an incredible sense of the history and storytelling associated with these islands.
St Magnus, Earl of Orkney, was a man of extraordinary distinction, tall, with a fine, intelligent look about him. He was a man of strict virtue, successful in war, wise, eloquent, generous and magnanimous, open-handed with money, sound with advice and altogether the most popular of men.2
I am a 54 year old woman and made the trip alone, travelling 294 miles (473 kms) from my home in Edinburgh. I like to offer Shiatsu in return for board and lodging, both as a way to get to know local people and to recognise their kindness. For 3 out of the 9 nights on the island I make this exchange, and the rest of the time I camped.
Starting with a trip to the tiny island of Egilsay, my journey encompassed the communities of Evie, Birsay, Dounby, Finstown, Orphir and Kirkwall, moving along stunning coasts and through isolated moorland. I had adventures and learned some fantastic lessons along the way.
Like the other secular pilgrimages and long-distance walks I have completed, I took the opportunity to think and reflect. Pilgrimage, by its very nature, raises some ‘big questions’ and allows time to think about them.
‘To choose silence is to be quiet with intent.’ 3
Many of the resources on the St Magnus Way website were really useful. I particularly enjoyed the focus topic for each day, and the initial selection and distribution of stones.
I would like to thank the following people for bed, board and friendship: Meg and Frank (Evie), Kiersty (Evie), and Ragnild, Christopher and the boys (Kirkwall). It was a pleasure to spend time with you all and I am most grateful for your hospitality.
The St Olav’s Way in Norway is also connected with Viking tales. It is much longer, but would be a good follow-up to this if you are interested in Norse tradition. St Olav’s Way blog