Walking in Pairs 2 -Tokyo / Edinburgh

For our second walk together-apart, Kristina Rothstein and I walked in Tokyo, Japan and Edinburgh, Scotland respectively. 2nd October 2025. The agreed location was the city, and coordinated stops were scheduled for the beginning, middle and end. We were looking for found words to make into a poem.

Kristina’s walk

The walk started at 7pm Tokyo time, on the last night of my three and half week trip to Japan. Japan does not use daylight savings time, so it was completely dark. It was a clear night with a half moon. I started my walk at Luke Jerram’s “Museum of the Moon” installation at the Shimokitazawa Moon Festival, located at the Shimokita Senrogai Open Space. Shimokitazawa is a hip neighbourhood on the west side of Tokyo with lots of small independent shops, cafes and bars and very narrow, vibrant streets. I have only spent 10 days there but it is the distract of Tokyo that I know best.

There were many young, excited visitors to the moon installation, taking selfies and buying snacks. I did not plan a route, but a general circuit. I walked along a greenway for 5-10 minutes, which is lit and moderately travelled. After that I headed into residential streets. In sharp contrast, almost all were completely deserted, even at this relatively early hour. Tokyo’s narrow residential streets discourage traffic, so I saw no cars and only a few pedestrians. I passed a few bikes and one cat. I heard many chirping insects as if in the countryside. I crossed several level crossings. Some streets continued in a long straight line, but most were on an irregular grid. After over half an hour weaving through these quiet backstreets, I emerged back to the bright streets of convenience stores, restaurants, apartment buildings, hair salons, and grocery stores.

The sensation of the walk was strange. To wander with no destination in the evening in an unknown city was unusual for me. While on busy streets I observed people from more of a distance than I usually might. It was also odd to be on such quiet residential streets when I was not walking to one of those residences.

I imagined Tamsin in a part of Edinburgh that perhaps she didn’t visit often or didn’t know as well as other parts, seeing streets as if a foreigner. I felt a sense of many more residents walking those backstreets, an urban bustling that was perhaps more evenly spread out than what I experienced. I imagined the shift from moonlight to daylight and back. In this unfamiliar setting I found it a bit easier to receive impressions and ideas than to transmit my own, though I certainly tried.

Kristina’s poem

Moooooooon 
Light and bright, it hypnotizes and drags crowds to its orbit, hands rearranged to hold the moon up in the sky

Stepping stones. Cobble stones.
Stepping stones. Cobble stones.

Open. Kien. Café & kimono bar. Beer & coffee.

Mushi mushi, Japanese kitty! Oh you are a shy kitty. Off on your Night business my friend. I love you. Sayonara.

“I have no idea who James is.
And now it’s available. awesome!”
Siren-like tones ring
Ding ding ding ding at Level crossings clang clang every three minutes.
Dog walk bark

Then. So quiet
Leaves whisper and the chirp of crickets
Chirp chirp chirp
sussuration, or stridulation
words I just learned
One of my favourite sounds to sleep to

Is everyone tucked away at home or are they out on the town, eating drinking fun in a Myriad of tiny spaces where you can get a fresh botanical soda or an experimental music tape or Ramen handcrafted by a man who lives upstairs or take a selfie in front of the moon projection

“You really feel like you’re somewhere different”

Play table tennis
Recipe shimokita
Caution crows
Underground rock Café stories

Just One Cat
Up To Per Person

DING DING DING DING

Prohibitions and manners around Shimokitazawa Station:
No smoking
No littering
No graffiti
No street vending
No parking
No skateboarding
No nuisance

“And so many even, oh!”

bird song or the hum of an air conditioner or the whistle of an exhaust pipe or a tiny delivery van, the silence of headphones.

Clang. Chirp.

And now it’s available. awesome!

Three images above by Tamsin: U or a smile; hoolet’s eye; Laverock – skylark

Tamsin’s walk (parts 2 and 3)

11.30am 
///galaxy.belong.eating *
U (or is it a smile?) And me walking. T’wit t’woo Owl - hoolet in Scots. Circular O, eyes seeing, not in the dark, but across space, from Scotland to Japan, Tokyo to Edinburgh. You to me to you. And back again. Up a long straight street, I turn left and head into a busier area. South Laverock Avenue – Laverock being Scots for skylark - the birds are not heard here nowadays, nor, I suppose, where you are in downtown Tokyo. In the past, though, it used to be a favoured spot for larks, so an 18th c merchant named his house after them and now there’s a whole area called Laverock this and that. Like the lark singing and spiralling up high, I’m signalling to you, seeing if your thoughts are uppermost so I can detect them, looking, linking up these two walks with our feet, time, and intent.
Three images above by Tamsin: MAN; mans profile; SWALK (sealed with a loving kiss)

12 noon
///roofs.asking.sulk
White ring with a black centre and an arc to its left. Second silhouette of a male head in profile (previously, MAN on the front of a car in strong, square, manly letters with a roaring lion logo, in case we don’t get the picture). I'm on a busy shopping street with lots of cars and outlets. The next shop flirts with me: ‘Hello Gorgeous’. Walk In, the hair salon says, but I don’t. I’m headed to a café: Sketchy Beats (you started at one in Japan, I’m ending at this one) arriving at 12.05. It was shut.

A little further down the road a shop read, ‘Tokyo’.

Links

Kristina Rothstein on Bandcamp

Walking in Pairs is a Walking the Land project

* /// denotes What3Words – locations of the walk

Festivities and Delegates

Part of the Separation and Unity Project, Cataluña, July 2022

This wall hanging, ‘Festivities and Delegates’ represents an act of unity, the bringing together of many of those who attended the Walking Art and Relational Geographies International Encounters conference in Cataluna in July 2022. Planned for several years, but thwarted by the pandemic, delegates were at last able to travel from Australia, South Africa, Brazil, America and Europe to the conference in Girona, Olot, and Vic to share walking art and community projects via presentations and walkshops over a period of a week.

This work was inspired by the 18th /19th century ‘Saints and Festivities for the months of April to November’ in the Museu Montserrat. I climbed up there after attending the conference. The ornate Russian ‘menologion’ is a calendar featuring rows of saints, above which are their names and the dates of the days on which they are honoured, in cyrillic script.

This would have been a visual reminder of the annual Masses of the Orthodox Church which celebrated many different saints.

menologion (menologium, menology, menologue, menologia) was sometimes a liturgical ‘office’, an ecclesiastical, Eastern Orthodox service book or martyrology; a long list of saints and the details of their lives arranged according to the months of the year.

It is not dissimilar to the secular mural at the National Portrait Gallery in Edinburgh depicting key figures and events in the history of Scotland. The Separation and Unity Project is interested in the movements towards and away from independence by Scottish and Catalonian peoples, at what urges us to separate from, or join with each other.

I am also referencing Buddhist and Hindu mandalas, and other celebratory depictions used to inspire their followers and remind them of the true path. Mandalas come in many shapes and sizes, often using geometric arrangements. They can represent the whole universe, and be used as a way to separate from everyday existence and focus on what is important for greater knowledge. The Vajrabhairava mandala, for example, is a silk tapestry woven with gilded paper depicting lavish elements like crowns and jewelry.

The human mind is like “A microcosm representing various divine powers at work in the universe”

John Ankerberg and John Weldon (343:1996) via Wikipedia (see below)

Process and production of Festivities and Delegates

I took digital photos and video stills from my phone documentation of the conference and the social time we spent together, and manipulated the images using free Layout software. In some cases I used social media images. Instead of the elaborate calligraphy that you can see on the Russian ‘Festivities…, I wrote free-hand with my finger or with a biro.

Details: 160cm long and 70cm wide, mixed media – sewed from scraps of upholstery fabric which came from free sample books. Ribbons, tapes and sundry, shiny objects such as bells, earings which have lost their pairs, and sequins. Iron-on paper was used to transfer the photographs onto the fabric.

It incorporates a number of small brass and other metal bells, with reflective totems. These were/are often used to ward off evil spirits, to bring ones attention into the moment, to reflect the devil’s face back to him, and, contrastingly, even to represent the sound of the Buddha’s ‘voice’ spouting wisdom. The protective aspect would also traditionally have been as much from the ‘monkey mind’ and other natural inner temptations, as from what might be attacking us from the outside. Tantric mandalas would have been an aspect of separation and protection from the outer Samsaric world.

Quote: from their ‘Encylopedia of New Age Beliefs: The New Age Movement’, (p. 343, ISBN 9781565071605 archived from the original on 2016-06-03, retrieved 2015-11-15)